Pāḷi Dictionary

Pāḷi Dictionary

Pāḷi Dictionary

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This site is online Pāḷi Dictionary (Pāli to Chinese, Pāli to English, Pāli to Japanese, Pāli-Vietnamese, Pāli-Burmese). The source of the dictionaries come from Pali Canon E-Dictionary Version 1.94 (PCED). The source code of this website is at pali repository on GitHub, and the data of this website is at data repository on GitHub. Any suggestion or questions? Welcome to contact me.

Buddhist Dictionary of Pali Proper Names by G P Malalasekera
Tanhā Sutta:1.Tanhā Sutta.-On the one hundred and eight thoughts of craving - thirty-six each,of the past,the present,and the future - which,like a net,snares one,clings to one,etc.A.ii.211f.

2.Tanhā Sutta.-The four causes of the arising of craving in a monk - robes,food,lodging,success or failure in undertakings.A.ii.10.

3.Tanhā Sutta.-The nine evil things which have their ultimate origin in tanhā.A.iv.400f.

4.Tanhā Sutta.-Both craving and the emancipation there from,through knowledge,are nourished and fulfilled by something,and this something may finally be reduced to association with the bad and the good respectively.A.v.116ff.

5.Tanhā Sutta.-Preached in answer to a question by a deva.It is craving,above all things,which brings everything beneath its sway.S.i.39.

6.Tanhā Sutta.-Preached to Rāhula,as question and answer.Craving for objects of sense is fleeting,and leads,therefore,to unhappiness.S.ii.248,251.

7.Tanhā Sutta.-Craving for body is impermanent; likewise craving for sounds,scents,savours,etc.S.iii.227.

8.Tanhā Sutta.-The arising of craving for body and for things is the beginning of decay and death,its cessation,their cessation.S.iii.230.

9.Tanhā Sutta.-Desire and lust for visible shape,etc; these are a corruption of the heart.S.iii.234.

10.Tanhā Sutta.-A discussion between Sāriputta and Jambukhādaka on the three kinds of craving - for sense-delight,for becoming,for not-becoming.S.iv.257.

11.Tanhā Sutta.-The Noble Eightfold Path must be followed in order to get rid of the three kinds of craving.S.v.57f.

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