Pāḷi Dictionary

Pāḷi Dictionary

Pāḷi Dictionary

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This site is online Pāḷi Dictionary (Pāli to Chinese, Pāli to English, Pāli to Japanese, Pāli-Vietnamese, Pāli-Burmese). The source of the dictionaries come from Pali Canon E-Dictionary Version 1.94 (PCED). The source code of this website is at pali repository on GitHub, and the data of this website is at data repository on GitHub. Any suggestion or questions? Welcome to contact me.

Buddhist Dictionary of Pali Proper Names by G P Malalasekera
Hatthipāla Jātaka:Esukārī,king of Benares,had no sons.His chaplain,hearing that the deity of a certain banyan tree had the power of giving sons,went to the tree and threatened to cut it down unless Esukārī had a son.The tree deity consulted Sakka,who persuaded four devas to be born as the sons,not of Esukārī,but of his chaplain.On the day when the chaplain came to cut down the tree,the deity told him of Sakka’s decision,and also warned him that the sons would not live the household life.In due course the sons were born and were named Hatthipāla,Gopāla,Assapāla and Ajapāla.Various devices were adopted to prevent them from turning to the ascetic life.But when Hatthipāla grew up he insisted on leaving home and becoming an ascetic,heedless of the entreaties both of his father and of Esukārī.His brothers,when their time came,acted in the same way.Later,their parents joined them.The king sent for all their wealth,but the queen,being wise,made him realize by means of a simile the folly of such an act.Together they left the world and joined Hatthipāla and his family.The citizens followed their example till the whole city was empty.

Hatthipāla preached to them and they all became ascetics.His company covered an area of thirty leagues,and with it he went to the Himālaya,where Vissakamma,acting under Sakka’s orders,built for them a hermitage extending over thirty six leagues,on the bank’s of the Ganges.Soon after,other kings who,with their followers,had gone,one after another,to take Benares,realizing their folly,joined Hatthipāla and became ascetics.

The story was related in reference to the Buddha’s Great Renunciation.Suddhodana was Esukārī,Mahāmāyā his queen,Kassapa the chaplain,Bhaddā Kapilānī his wife,Anuruddha Ajapāla,Moggallāna Gopāla,Sāriputta Assapāla and the Buddha himself Hatthipāla.

The large concourse that followed Hatthipāla is called Hatthipālasamāgama,and in it were several who later attained arahantship in Ceylon - Phussadeva of Katakandharakara,Mahāsangharakkhita of Uparimandalakamalaya,Maliyamahādeva,Mahādeva of Bhaggagiri,Mahāsīva of Vimantapabbhāra,and Mahānāga of Kālavallimandapa (J.iv.473-91; referred to at J.i.45).A Burmese monk of Ava,Ratthasāra by name,born in 1468,composed a metrical version of the Hatthipāla Jātaka.Bode,op.cit.,44.

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